Notes from the Pastor

Today we celebrate the Feast of the Most Holy Body and Blood of Christ (Corpus Christi). The Catholic Church has consistently taught from Apostolic times that during a valid celebration of the Holy Sacrifice of the Mass, the bread and wine are truly changed into the Body and Blood, Soul and Divinity of our Lord and Savior, Jesus Christ. This is what is meant by the “True Presence” or “Real Presence” of Jesus in the Most Holy Eucharist. Although the elements still have the appearance of bread and wine, they have – through the power of the Holy Spirit – actually changed into Jesus’ Body and Blood, just as they did at the Last Supper.

Today we celebrate one of the most fundamental beliefs of Christianity: the Most Holy Trinity – three distinct, coequal Persons in one God. For the Church, the Trinity is considered a mystery. There are aspects of the Trinity that we will never fully grasp while we are this side of Heaven. But it is something we hold as revealed truth. We may never comprehend its totality, but we experience its presence and accept its reality. Today’s Scripture Readings touch on the distinctions, as well as the linkages, between and among the Persons of the Trinity.

In the Scripture Readings for today’s Mass, we hear two accounts of the Pentecost. The more dramatic of the two occurs in our First Reading from the Acts of the Apostles (Acts 2:1-11) where the Holy Spirit descends upon the Apostles, empowering them to speak in different tongues so that the Jews from different lands who had gathered in Jerusalem could hear the message of Jesus proclaimed in their own language. The second, and perhaps less dramatic account is found in today’s Gospel (John 20:19-23) where the Risen Jesus, himself, appears to the Apostles on Easter Sunday, breathes the Holy Spirit upon them, empowers them to forgive sins in his name, and commissions them to go forth and continue the mission of announcing the coming of the Kingdom of God.

With hindsight and the benefit of the Bible, as well as 2000 years of Church teaching, we are able to understand the progression from Resurrection to Ascension to Pentecost. This understanding was not so easy for the early disciples of Jesus as they experienced these events.

How many of us have wished, in moments of indecision, that God would send us a clear sign about what we are called to do at that moment? At times like these, when we are surrounded by turmoil and indecision, it can be easy to feel as though God has abandoned us and left us alone to fend for ourselves. But the Scripture Readings for today’s Mass, as we get ever closer to the great Feast of Pentecost, are reassuring. We are not alone, but have God, the Church, and the people around us to give us guidance and support when we need it – as long as we are open to the different ways in which the Holy Spirit operates in our daily lives.

Everyone, believers and nonbelievers alike, is familiar with the Golden Rule: “Do unto others as you would have them do unto you.” In other words, treat others in the way that you, yourself, would like to be treated. We can all agree that this is very reasonable and practical, and makes good sense. Even Jesus seems to endorse it! But as we hear in today’s Gospel (John 13:31-33a, 34-35), Jesus is never one for simply minimums or convenient half-measures. He always calls us to a higher standard or way of thinking – one that exceeds human expectations and aligns itself with the ways of God.

The Fourth Sunday of Easter is commonly referred to as “Good Shepherd Sunday.” No matter which liturgical cycle we are in, the Gospel will always be about Jesus as the Good Shepherd, and the accompanying readings relate to this as well. So great is our Good Shepherd that he knows each of us by name and gives us eternal life.

I would imagine that most of us have had at least one experience in which we were deeply hurt by another person – perhaps by someone we cared for very much. Our emotions can be very powerful at such a time and we can be consumed with feelings of hostility and resentment. If the hurt is deep enough, we may be tempted to give up on the relationship and avoid that person altogether, stubbornly refusing even the slightest move toward reconciliation, and speaking badly about the person to anyone else who will listen.