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Our Readings at Mass today go straight to the heart of our Catholic faith. They speak of death, and new life in Christ. In the First Reading, from the Book of the Prophet Ezekiel (Ezekiel 37:12-14), we heard: “Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel.” In the Gospel (John 11:1-45), the stone has been rolled back from the tomb of Jesus’ friend, Lazarus. Jesus commanded that he come forth from the tomb and be released from all the wrappings that bound him up, and then set him free.  

This coming Saturday, March 25th, the Church celebrates the Solemnity of the Annunciation of the Lord –nine months to the day of his birth in Bethlehem. The Gospel for that day is Luke 1:26-38, and it describes the event of the Annunciation, and encourages us to follow the example of the Blessed Virgin Mary by placing our trust in God.

In our Second Reading today (Romans 5:1-2, 5-8) what does Saint Paul mean when he writes: “Since we have been justified by faith, we have peace with God through our Lord Jesus Christ”? It helps to remember and understand that faith and  salvation are not something we can achieve on our own, because they are God’s freely given gift. This does not mean that we are merely puppets in a cosmic salvation show, or passive recipients of God’s actions. The truth is, that with free will, our actions and choices – our commitment to Gospel living  – does matter before God.  

Lent is a season of change; a season of transforming our spiritual lives. There seems a natural correlation since the very word “Lent” is rooted in a word that meant “spring” and we are all familiar with the changes that take place in springtime as the earth bursts forth with new life that has been dormant during the winter season. Unfortunately, while nature seems quite incapable of resisting the changes common to springtime, we human beings seem all too capable and willing to resist changes in our lives. Transformation requires energetic effort. It challenges and disturbs our comfortable patterns of behavior, even when those patterns may be harmful to us, either physically or spiritually.

Although fasting is only required on Ash Wednesday and Good Friday, many people use fasting as a spiritual exercise on additional days during the Lenten season. The Scriptures are filled with examples of fasting where the rewards sought and attained were spiritual. Jesus fasted forty days in the  desert before beginning his public ministry; Moses fasted before receiving the Ten Commandments on Mt. Sinai; Elijah fasted before meeting the Lord on Mt. Horeb (also known as Mt. Sinai); St. Paul’s ministry began after a period of prayer and fasting that followed his being blinded on the road to Damascus; and the disciples were encouraged by the Lord to fast when he was no longer with them.

Wednesday of this week is Ash Wednesday, the beginning of the season of Lent. There are some people who seem to have a mistaken understanding of the reception of ashes and assign more importance to receiving ashes on Ash Wednesday than they do to attending Sunday Mass. Do not be misled. The ashes are NOT a Sacrament. They are what is called a “sacramental” and are no different than blessing yourself with Holy Water when you enter or leave the church. What is exceptional about the reception of ashes is that it normally occurs only one day a year (on Ash Wednesday), and that it is an outward sign  a public declaration, if you will  that one is a sinner and is in need  of God’s mercy and forgiveness. If we receive the ashes and then do not follow it up with a Sacramental Confession at some point during Lent, we have done nothing but condemn ourselves as hypocrites.

Today’s First Reading comes from the Book of Sirach in the Old Testament (Sirach 15:15-20), and it offers the Jewish people advice on how to live their lives in a manner worthy of God, and make the choice between good and evil. This same principal would later be stated multiple times by Saint Paul when he would encourage the early Christian communities to live in a manner worthy of the call (Baptism) they have received.

 Next weekend is the beginning of our Annual Catholic Appeal campaign for 2023 and we will have the opportunity to complete pledge cards. The theme for this year’s campaign is “A Future of Hope and Healing” If they have not already, Parishioners should soon receive a letter, pamphlet, and pledge card from Archbishop John Wester regarding the importance of the Annual Catholic Appeal (ACA).

Schools as communities of faith, knowledge, and service. Within our own parish, Our Lady of Fatima School has been fulfilling this role for 73 years. Thousands of students have benefited from the  education and spiritual formation they received at Our Lady of Fatima School over the years, and today’s students continue to do so.  

Zebulun and Naphtali, mentioned in both our First Reading (Isaiah 8:23 -9:3) and the Gospel (Matthew 4:12- 23) today, were sons of Jacob and the leaders of two of the twelve tribes of Israel. The lands settled by their descendants were in the most northern part of Israel. Of all the Israelites, they were the furthest from the summer sun, giving rise to Isaiah’s description of the people there as those “who walked in darkness” and “in the land of gloom.” Their darkness wasn’t just a matter of geography, however. These were also the first lands to be invaded by the Assyrians, and the Israelites were oppressed by their pagan conquerors who practiced false worship of many gods. Isaiah prophesies of a time when a great light will shine upon these people, freeing them from darkness and bringing them “abundant joy” and “great rejoicing.” He prophesies what we know to be the coming of the Christ, who will free them from the yokes that burden them.

As we begin our post-Christmas observance of Ordinary Time, which will lead us into the beginning of Lent on Ash Wednesday (Wednesday, February 22nd), the Church invites us to look more closely at the public life of Jesus. While this year we will hear from the Gospel of Matthew on most Sundays, today we hear from John’s Gospel, telling us about John the Baptist identifying Jesus as the Lamb of God. It is primarily from this Gospel passage that we speak of Jesus as the Lamb of God in our liturgy. Why the word lamb? After all, a lamb is a young sheep, and the term could be used to indicate an unsophisticated, immature person.

Fr. Edward, Fr. John, and I would like to take this opportunity to express our appreciation for the many acts of kindness that we have received in the past few weeks. I am humbled by the thoughtfulness of so many people who sent cards, or brought over home-made cookies and other gifts. I am also very grateful for your patience and understanding the past couple of months as I have been recovering from my medical episode. The recovery continues but I am pleased to have returned to work. A special “thank-you” also to all those who donated baby diapers and baby clothing to our “Giving Tree” to support Birthright in their mission to provide for mothers who are in need of assistance. May the Lord’s blessing be upon you throughout the new year.

The feast day that we celebrate today is the Solemnity of Mary, Mother of God, yet it is as much about understanding who Jesus is as it is about understanding the Blessed Virgin Mary. At the time of the Council of Ephesus in the year 431 AD, there were theologians led by Nestorious who claimed that Mary was the Christotokos (Greek for “Christ Bearer”) or, mother of Christ, but not the Theotokos (Greek for “God Bearer”) or, mother of God. This could be seen as denying the divinity of Christ!

As most of you know, I experienced a stroke the end of October and have been in recovery mode on an in-patient and out-patient basis since that time. This has included considerable amounts of physical therapy as well as other changes in my life such as new medications and dietary restrictions. Recovery has been slow but steady. I have recovered from orthopedic surgeries in the past with much success, but recovery from brain injury is a completely different matter and far more challenging. Thank you very much for your prayers and expressions of support.

From the Gospel of Matthew 1:18-24. An entire town is wiped out by fire, a tornado rips through several neighborhoods, a bomb claims a maternity hospital and a sudden heart attack takes the life of a soul mate. Life is unpredictable and dramatic. Many buy into the sad illusion that the securities and familiarities we see around us today will remain forever: our homes, our friends, our spouses, our churches, and even our health. We are stunned and shaken by a sudden change, finding ourselves bewildered, morAn entire town is wiped out by fire, a tornado rips through several neighborhoods, a bomb claims a maternity hospital and a sudden heart attack takes the life of a soul mate. Life is unpredictable and dramatic. Many buy into the sad illusion that the securities and familiarities we see around us today will remain forever: our homes, our friends, our spouses, our churches, and even our health. We are stunned and shaken by a sudden change, finding ourselves bewildered, mortified, and even embittered. We do not like change, especially change driven by sources beyond our control. Are there any guarantees in life? We often live as if our lives come with lifetime warranties. When they break, they can be fixed or replaced. Such is not the case. Many things are irreplaceable and unable to be fixed. During life’s inevitable chaos, God says: “Do not be afraid.” Seriously? How can one not be afraid when things are falling apart?

From the Gospel of Matthew 11:2-11. Life can leave us feeling dark and desolate. Sandy was just twenty-eight when her husband, Rob, died, leaving her to raise their two young children. She was without paid employment. Rob went to work one morning and never returned home. Sandy, though, had faith and trusted that somehow God would help her through, even though most days brought deafening, piercing loneliness. She persevered, and the darkness gave way to light. Remarking one day to a friend hesitant to commit to a relationship, Sandy shared her wisdom. Even if she knew the outcome would be the same, she would marry Rob again. She assured her friend that she would even do this if eight years could only be eight minutes. We are being led by God and God transforms the darkness into light.

From the Gospel of Matthew 24:37-44. At sixty years of age, Maria and Paul had a beautiful life. High school sweethearts, they had four children, five grandchildren, a successful business, good friends and a fabulous beach house. They felt very blessed. Their strong faith in God saw them through some difficult challenges. Without warning, Paul died suddenly. Maria was devastated. Why did God do this? Why did God allow this to happen? An indescribable depth of sadness weighed heavily upon her heart. She felt betrayed by the God she thought was looking out for her. She was overwhelmed by despair. Have you ever experienced such incredible and deafening sadness? Where is God in all of the pain?

From the Gospel of Matthew 24:37-44. We can embrace and relish each moment of our lives as a sacred sacrament or nonchalantly and robotically attend to what life presents. We have our feet in two worlds. One is holy and sacred, and the other is profane and secular. Which one has the greater claim on us? To what do we devote most of our energy? We can easily be consumed with the particular demands and essentials of daily life: family, work, obligations, and the like, that we don’t really notice anything more than what is right before us. We become masters at “doing” and neglect our need to “savor.” Jesus reminds his friends that “as it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark. They did not know until the flood came and carried them all away.”

From the Gospel of Luke 23:35-43. It’s not unreasonable to think that if God wanted to make a statement he could do so in a very dramatic way. After all, he spoke through a burning bush that didn’t actually burn, parted the Red Sea, sent manna to the Israelites from the sky, cured lepers, healed the sick and cast out demons. All of that is pretty dramatic stuff, and they made statements! Now, Jesus hangs dying on a cross. He has been referred to as a king. Considering all of the miracles Jesus did in his short time on earth, isn’t one more in order? If Jesus came down off of the cross, defied death, and parted the waters of suffering and death, onlookers, believers and unbelievers alike, would take notice. It would prove who God is and show us what God wants us to do. Or would it?

From the Gospel of Luke 21:5-19. Many make it their life’s ambition to determine precisely when the world will end. By reading the signs of the times, consulting scripture, or looking to prophetic predictions that are sometimes centuries old, they claim a certain credibility in being able to do so. Is all that necessary to know? Even when his disciples pointedly ask him this question, Jesus does not directly answer. While the end will inevitably come, Jesus points out that there is a lot we need to do first: remain faithful, face persecution, endure suffering, face wars and insurrections, and give testimony. Human beings tend to focus their energies on the wrong kingdom. Consumed with all of the things we have built and seeking to preserve them, we forget that we belong to a different kingdom, the Kingdom of God.